發表於2024-11-10
在中國現代化的進程中,西方哲學社會科學始終是最重要的思想資源。然而,一個令人遺憾的事實是,自19世紀末20世紀初“西學東漸”起,國人對於西學的瞭解,基本上是憑藉零星的翻譯和介紹,認真地去讀原著的人少之又少。這些中譯本,囿於譯者的眼光和水平,往往與原著齣入頗大。因此,國人談論西學的情景,很像是瞎子摸象,雖然各執一詞,卻皆不得要領。
當然,100年間,還是齣現瞭一批學貫中西的學者,但其中肯花工夫於譯業的太少。許多年積纍下來,我們在這個領域擁有的優質中譯本依然十分有限。而且,再好的譯本,畢竟與原著隔瞭一層。倘若我們的學術界始終主要依靠中譯本去瞭解和研究西學,我們的西學水平就永遠不能擺脫可憐的境況。
好在現在有瞭改變這種境況的條件。在當今全球化時代,隨著國門進一步開放,中外交流日漸增多,人們普遍重視英語學習,國人中尤其年輕人中具備閱讀英文原著能力的人越來越多瞭。在這種形勢下,本叢書應運而生。編輯者的計劃是,選擇西方哲學、人文學科、社會科學領域的最基本的英文經典原著,分批陸續齣版,為有誌者提供價廉的版本和閱讀的便利。我贊賞這樣的善舉,並且相信,這也是為學術界做的一件益事。
周國平
2010年2月24日
在中國現代化的進程中,西方哲學社會科學始終是最重要的思想資源。然而,一個令人遺憾的事實是,自19世紀末20世紀初“西學東漸”起,國人對於西學的瞭解,基本上是憑藉零星的翻譯和介紹,認真地去讀原著的人少之又少。這些中譯本,囿於譯者的眼光和水平,往往與原著齣入頗大。因此,國人談論西學的情景,很像是瞎子摸象,雖然各執一詞,卻皆不得要領。
當然,100年問,還是齣現瞭一批學貫中西的學者,但其中肯花工夫於譯業的太少。許多年積纍下來,我們在這個領域擁有的優質中譯本依然十分有限。而且,再好的譯本,畢竟與原著隔瞭一層。倘若我們的學術界始終主要依靠中譯本去瞭解和研究西學,我們的西學水平就永遠不能擺脫可憐的境況。
★倘若我們的學術界始終主要依靠中譯本去瞭解和研究西學,我們的西學水平就永遠不能擺脫可憐的境況。本叢書選擇西方哲學、人文學科、社會科學領域的最基本的英文經典原著,分批陸續齣版,我贊賞這樣的善舉,並且相信,這也是為學術做的一件益事。
——周國平
For either this right in nature, of Adam‘s heir, to be king over all the race of men, (for all together they make one multitude) is a right not necessary to the making of a lawful king, and so there may be lawful kings without it, and then kings titles and power depend not on it; or else all the kings in the world but one are not lawful kings, and so have no right to obedience: either this title of heir to Adam is that whereby kings hold their crowns, and have a right to subjection from their subjects, and then one only can have it, and the rest being subjects can require no obedience from other men, who are but the irfellow subjects; or else it is not the title whereby kings rule, and have a right to obedience from their subjects, and then kings are kings without it, and this dream of the natural sovereignty of Adam’s heir is of no use to obedience and government: for if kings have a right to dominion, and the obedience of the irsubjects, who are not, nor can possibly be, heirs to Adam, what use is there of such a title, when we are obliged to obey without it? If kings, who are not heirs to Adam, have no right to sovereignty, we are all free, till our author, or anybody for him, will shew us Adam‘s right heir. If there be but one heir of Adam,there can be but one lawful king in the world, and no body in conscience can be obliged to obedience till it be resolved who that is; for it may be any one,who is not known to be of a younger house, and all others have equal titles.If there be more than one heir of Adam, every one is his heir, and so everyone has regal power: for if two sons can be heirs together, then all the sons are equally heirs, and so all are heirs, being all sons, or sons sons of Adam. Betwixt these two the right of heir cannot stand; for by it either but one only man, orall men are kings. Take which you please, it dissolves the bonds of government and obedience; since, if all men are heirs, they can owe obedience to no body;if only one, no body can be obliged to pay obedience to him, till he be known,and his title made out.
……
世界名著典藏係列:政府論(英文全本) 下載 mobi pdf epub txt 電子書 格式 2024
世界名著典藏係列:政府論(英文全本) 下載 mobi epub pdf 電子書字很小 字很小 字很小 字很小 字很小
評分湊單,幫同事買的
評分湊單,幫同事買的
評分剛看到以為是中文呢,不錯,學術作品,杠杠地!
評分第一,亞當並不如菲爾麥等人所主張的那樣,是基於父親身份的自然權利或上帝的明確賜予,享有對於其子女的支配權及對整個世界的統治權。
評分全英文的,原版是德文,德翻英的語料損失比德翻中要少很多,可以仔細閱讀一二,提升一下理論水平
評分送過來的時候保存良好,要是有保護薄膜就更完美瞭
評分正版,送貨快
評分好好哈哈哈哈哈哈哈
世界名著典藏係列:政府論(英文全本) mobi epub pdf txt 電子書 格式下載 2024