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LADY CHATTERIJEY'S LOVER is a novel by D. H. Lawrencc, first published in 1928. Thefirst edition was printed in Florence, Italy; itcould not be published openly in the UnitcdKingdom until 1960. (A private edition wasissued by Inky Stephcnsen's Mandrake Pressin 1929).
The story is said to have originated fromevents in Lawrence's own unhappy domesticlife, and he took inspiration for the settings ofthe book from Eastwood in Nottinghamshirewherc he lived for a while. According to somecritics, the fling of Lady Ottoline Morrcll with"Tiger", a young stonemason who camc tocarvc plinths for her garden statucs, alsoinfluenced the story.
內容簡介
一戰結束後,齣身貴族的剋利福德爵士帶著傷殘的身體迴到莊園;妻子康妮是個健康貌美的知識女性,然而在長久的無性的沉悶生活中幾乎無法忍受。就在這時,身材健壯然嚮^卻有著“土包子”那種粗俗、鄙陋的外錶的看林人卻吸引瞭她。一股被壓抑瞭太久的原始的生命力開始萌動,她一次次到林中小屋與之幽會,在此期間體會到愛情的美好,終於跨越世俗的陋見與隔閡,從而踏上新的人生旅途。
作為勞倫斯最後·部長篇小說,《查泰萊夫人的情人》包含瞭作者一生對性與情愛這一永恒母題的探索和總結,正如評論者所指齣的,將身體視為人性良知的基本內核,僅僅是現代社會中的人們。
作者簡介
D.H. LAWRFNCF, (1885-1930),one of the greatest figures in20th-century English literature.Lawrcncc saw sex and intuition asways to undistorted perception ofreality and mcans to respond tothe inhumanity of the industrialculture. From Lawrence'sdoctrines of scxual freedom aroseobscenity trials, which had a dccpeffect on the relationshipbctwccn literature and society.
In 1912 he wrote: "What theblood feels, and believes, and says,is always true." Lawrcncc's Iifcafter World War I was markedwith continuous and restlesswandering.
內頁插圖
目錄
INTRODUCTION
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
CHAPTER VI
CHAPTER VII
CHAPTER VIII
CHAPTER IX
CHAPTER X
CHAPTER XI
CHAPTER XII
CHAPTER XIII
CHAPTER XIV
CHAPTER XV
CHAPTER XVI
CHAPTER XVII
CHAPTER XVIII
CHAPTER XIX
APPENDIX: MARKS ON LADY CHATTERLEY'S LOVER
精彩書摘
As Peter Gay states in the Introduction to his Freud Reader, "Freud is inescapable". This also holds true withD.H. Lawrence, who, although never fully accepted Freud,made use of Lus theories in order to work out his outlookon sexuality and his own "Exated, mystical irrationalism"(Gay, xxiii). More has been said about, against or in favorof Freud's theories than about any other 20th century topic,and to some extent, "it may be a commonplace by now thatwe all speak Freud whether we know it or not" (Gay, xiii). Unfortunately, and this is what we attempted to show inthis subchapter, popular readings and renderings of Freudhave somewhat diminished his importance as a scientistand stylist. The important thing is to avoid the imprecisediscourse deriving from this popularity and to exposeoneself fully and honestly to the body of his ideas, which canbe disconcerting and "sobering" (Gay, xiii) in the extreme.The original part of this section consists in our simultaneoustreatment of Freud as initial social and professional outsider,as pioneer, scientist and philosopher. Thereby we have triedto determine what exactly the basis of Freud's unprecedentedsocial and cultural impact was, and to lay the foundation ofour discussion of Lawrence's lughly personalized perceptionof psychoanalysis.
The present section deals with D.H. Lawrence's highlyindividualized perception of the psychoanalytic doctrine,plaang special emphasis on the author's understandingof the unconscious as mirrored in his major essays. Anydiscussion of Lawrence's perception of the unconscioushas to start by drawing a clear dividing line'betweenFreud's understanding of the term and the view reflectedin Lawrence's works of fiction and non-fiction. Wlule Freudlocates the unconscious in the mind, Lawrence refuses todo so and places it'in the body, mores specifically in theplexes and ganglia, which he considers to be the superiorseat of consaousness. Actually, Lawrence associates neitherthe unconscious nor consaousness with the mind, as themind is corrupt and and can breed only repression andunfulfillment. Moreover, he comes up with a personal termto subst:itute Freud's unconsaous: he calls it the Holy Ghostand views it as the vital connection between the individualand the universal consciousness. For Lawrence, as for Freud,consciousness is not and cannot be unitary. Lawrence holdsthat man carries the divine spark of creation within him,and it is this spark that establishes the connection betweenindividual and universe. Whenever the mind comes in,however, the equilibrium is thwarted, personal and socialconflict being the result.
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前言/序言
查泰來夫人的情人(英文版) 下載 mobi epub pdf txt 電子書 格式
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☆☆☆☆☆
該産品很好 服務好 挺好的東西
評分
☆☆☆☆☆
世界上沒有什麼比讀書更能迴報你。捨棄糟糠,吸取精華,你會變得明智聰慧且豁達。高爾基先生說過書籍是人類進步的階梯。多讀書,好處多。
評分
☆☆☆☆☆
多讀書,可以讓你有許多寫作靈感。可以讓你寫文章的方法更恰當,在寫作的時候,往往可以運用一些書中的好詞好句和生活哲理,使文章更富有文采、美感。
評分
☆☆☆☆☆
多讀書,可以讓你增加一些知識。可以讓你感到仿佛渾身充滿瞭力量,這種力量可以激勵著你不斷地前進,不斷地成長。從書中,往往可以發現自己身上的不足之處,使你不斷地改正錯誤,擺正自己前進的方嚮。所以,書也是我們的良師益友。
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☆☆☆☆☆
東西很不錯,這次活動很優惠瞭,期待下次
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☆☆☆☆☆
很好看的一本書。
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☆☆☆☆☆
已經看上瞭看上瞭看上瞭
評分
☆☆☆☆☆
不錯,是世界經典名著,下次光顧。
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☆☆☆☆☆
已經看上瞭看上瞭看上瞭