編輯推薦
The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior.
內容簡介
The noted critic and a Palestinian now teaching at Columbia University,examines the way in which the West observes the Arabs.
作者簡介
Said was an influential cultural critic and author, known best for his book Orientalism (1978), which catapulted him to international academic fame. The book presented his influential ideas on Orientalism, the Western study of Eastern cultures. Said contended that Orientalist scholarship was and continues to be inextricably tied to the imperialist societies that produced it, making much of the work inherently politicized, servile to power, and therefore suspect.
Grounding much of this thesis in his intimate knowledge of colonial literature such as the fiction of Conrad, and in the post-structuralist theory of Foucault, Derrida and others, Said's Orientalism and following works proved influential in literary theory and criticism, and continue to influence several other fields in the humanities. Orientalism affected Middle Eastern studies in particular, transforming the way practitioners of the discipline describe and examine the Middle East. Said came to discuss and vigorously debate the issue of Orientalism with scholars in the fields of history and area studies, many of whom disagreed with his thesis, including most famously Bernard Lewis.
精彩書評
"The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior."
--Albert Hourani, New York Review of Books
Orientalism 英文原版 [平裝] 下載 mobi epub pdf txt 電子書 格式
評分
☆☆☆☆☆
經典,也不貴,活動給力
評分
☆☆☆☆☆
閭丘露薇在書裏麵寫到說希望大傢以後提起她不再是說那個深入戰場的勇敢的記者,而是因為她的專業而記住她。柴靜同樣做到瞭,從那個文藝的午夜情感熱綫主播轉型為報道復雜中國的記者,在央視這麼多年堅守著傳承著新聞評論部的靈魂,全英文采訪魔鬼卡梅隆,她一直都在成長。是的,你能從這本書裏看到她對於采訪的總結,感悟,看她說好多年瞭她纔學會該怎麼說話,“感覺和知道是兩迴事兒”,“真實的人性有無限的可能”,“理解的基礎是感受。人能感受彆人的時候,心就變軟瞭,軟不是脆弱,是韌性”。媒體的責任是提供光,照亮黑暗的地方,而不是提供熱。她在十年新聞生涯中感受到的也是給現在的新聞從業者們上瞭一堂課,怎樣平和的去接近最真的真實,怎樣在衝突中找到平衡,怎樣突破自己的模式和偏見去報道,跟自由比獨立更重要,“給你們自由而不獨立,仍是奴隸。”跟在辦公室上上網打打電話復製黏貼下材料就能寫齣稿子為記工分的記者比,她是腳踏實地的踩在這片土地上,走到采訪對象的世界裏,麵對麵的去瞭解。在這個時代真是難能可貴。
評分
☆☆☆☆☆
1. 敵視():專注於他者的威脅性和可憎性(如暴君、原教旨主義、恐怖主義等,東方男性成為墮落無恥且被妖魔化的對象)。
評分
☆☆☆☆☆
京東活動很劃算,物流又非常快,很喜歡。
評分
☆☆☆☆☆
“我沒有刻意選擇標誌性事件,也沒有描繪曆史的雄心,在大量的新聞報道裏,我隻選擇瞭留給我強烈生命印象的人。他們是流淌的,從我心腹深處的石壩上漫溢齣來,堅硬的成見和模式被一遍遍衝刷,搖搖欲墜,土崩瓦解。”
評分
☆☆☆☆☆
評分
☆☆☆☆☆
東方學,Said名著。讀原文需較高的英文程度,夾雜很多法文(因為引用瞭不少法文資料),語言方麵就覺得挺難的,內容的理解更不容易。
評分
☆☆☆☆☆
東方學,Said名著。讀原文需較高的英文程度,夾雜很多法文(因為引用瞭不少法文資料),語言方麵就覺得挺難的,內容的理解更不容易。
評分
☆☆☆☆☆
薩義德認為,東方主義屬於西方建構産物,旨在為東西建立一個明顯的分野,從而突齣西方文化的優越性;而在法國和英國要讓東方國傢如阿爾及利亞﹑埃及﹑印度成為殖民地的時候,這種思想形態便在政治上有利用價值。