西游记故事(英文版) [Journey to the West With the Stone Monkey ]

西游记故事(英文版) [Journey to the West With the Stone Monkey ] pdf epub mobi txt 电子书 下载 2025

潘允中(加)Pan Yun-chong 著
图书标签:
  • Journey to the West
  • Chinese Mythology
  • Classic Literature
  • Monkey King
  • Adventure
  • Fantasy
  • Translation
  • Children's Literature
  • Epic
  • Folklore
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出版社: 五洲传播出版社
ISBN:9787508517292
版次:1
商品编码:10678468
包装:精装
丛书名: 中国经典名著故事系列
外文名称:Journey to the West With the Stone Monkey
开本:32开
出版时间:2010-01-01
用纸:胶版纸
页数:244
正文语种:英文

具体描述

内容简介

该系列图书精选自中国古代经典小说名著,为方便外国读者理解,专门请有关专家对原著进行缩写改编,内容涵盖原著中有代表性的情节和故事,通过这些可读性强的故事传达出其中蕴含的中国传统文化精髓,吸引国外读者的阅读和探究兴趣,出版后特别受到国外读者喜爱。

作者以另一种通俗易懂的文字加漫画的形式叙述了唐僧四人西天取经的过程。

This is the amazing story of Sun Wukong, known in the West as the Monkey King. He is the principal character of this classic Chinese epic novel in which he accompanies the monk Sanzang on the journey to retrieve Buddhist sutras from India.Wukong possesses immense strength, being able to wield his 8,000 kg. magic weapon with ease. He has superb speed, travelling 54,000 kilometers in one somersault. Sun knows 72 transformations, which allow him to transform into various animals and objects. He is a skilled fighter, capable of holding his own against the best generals of heaven. Each of his hairs possesses magical properties, and is capable of transforming into a clone of Sun Wukong himself, or various weapons, animals, and other objects. He also knows various spells in order to command wind, part water, conjure protective circles against demons, freeze humans, demons, and gods alike.In this journey with the monk Sanzang, Wukong is accompanied by Bajie and Sandy, lovable if flawed characters, both of whom offered to accompany the monk to atone for their previous crimes.

作者简介

Y. C. PAN was born in Taiwan in 1935. Heemigrated to Toronto,
Canada in 1962 andenrolled at the University of Toronto. Afterworking as an economist, Pan embarked on acareer with the government and the CanadianInternational Development Agency.The "Stone Monkey" fable is based on hisrecollections as a young parent telling storiesto his three growing children who were alwayshis wide-eyed audience.

内页插图

目录

PART I
Chapter 1: The Birth of the Magic Monkey
Chapter 2: The Stone Monkey Becomes King
Chapter 3: Monkey King is Struck by the Notion of Mortality
Chapter 4: The Monkey King Seeks Immortality
Chapter 5: Sun Wukong Learns Immortality
Chapter 6: Sun Wukong Reestablishes his Kingdom
Chapter 7: Sun Wukongs Kingdom Thrives
Chapter 8: Sun Wukong Acquires the Weapon of his Choice
Chapter 9: Sun Wukong Raids the Underworld
Chapter 10: Sun Wukong Gets a Job in Heaven
Chapter 11: Sun Gets his Title of Heavenly Grand Fairy
Chapter 12: Sun Steals the Heavenly Peach and Longevity Pills
Chapter 13: Heavenly Army Attacks Sun
Chapter 14: The Buddha Vanquishes Sun Wukong
Chapter 15: The Buddha Wishes to Save the Souls of Mankind ..
Chapter 16: Kuanyins Recruitment Tour
Chapter 17: Birth of the Holy Monk
Chapter 18: Chinese Emperor Tours the Underworld
Chapter 19: Monk Chen Volunteers to Go West
Chapter 20: Sanzangs (Monk Chen) Journey Starts
Chapter 21: Sun WukongJoins Sanzang
Chapter 22: Sanzang Collects More Disciples
Chapter 23: The Theft of the Robe and the Submission of th Black Bear
Chapter 24: Zhu Bajie (Di Baggai) Joins
Chapter 25: Sha Wujing (Sandy) Joins, Completing the Pilgrim Team
Chapter 26: Gods Test the Teams Integrity and Resolve
Chapter 27: Encounter With Baby-Shaped Fruit Tree
Chapter 28- Wukong is Banished After Killing the Demon of Ble Skeleton
Chapter 29: Sun Goes Home
Chapter 30: Yellow Robe Demon Defeats Bajie and Sandy
Chapter 31: Sun Wukong Rejoins the Pilgrim Team
Chapter 32: Troubles With Gold Horn and Silver Horn

PART 2
Chapter 1 : The Dead King in the Well
Chapter 2 : Reviving the Dead King
Chapter 3 : Sun Wukong Gets Burned by the Red Infant
Chapter 4 : Kuanyin Tames the Red Infant
Chapter 5 : The Black Water Demon Captures Sanzang
Chapter 6 : The Dragon King Tames the Black Water Demon
Chapter 7 : The Monks of Chechi Kingdom Enslaved by Demons
Chapter 8 : Sun Wukong, Bajie and Sandy Enjoy the Feast Disguised as Deities
Chapter 9 : Encounter with Tiger, Deer and Goat Demons
Chapter 10 : The Contests Against the Three Demons
Chapter 11 : Crossing the Trans-Heaven River
Chapter 12 : Bajie Beats Up the King of Divine Sense
Chapter 13 : The King of Divine Sense Freezes the River and Captures Sanzang
Chapter 14 : Kuanyin Retrieves the Gold Fish in a Bamboo Basket
Chapter 15 : Old Tortoise Ferries the Pilgrims Across the River
Chapter 16 : The One-Horned Monster with a Platinum Bracelet
Chapter 17 : Fighting the One-Horned Monster
Chapter 18 : Sanzang and Bajie Get Pregnant
Chapter 19 : The Amazon Queen Wants to Marry Sanzang
Chapter 20 : The Trouble in Peepah Cave
Chapter 21 : Sun Wukong is Banished for Killing Bandits
Chapter 22 : The Fake Sun Wukong Harasses the Pilgrims
Chapter 23 : The Flaming Mountain Obstructs the Journey
Chapter 24 : Sun Wukong Tries to Borrow the Banana-Leaf Fan
Chapter 25 : The Fight With the Buffalo King
Chapter 26 : The Treasure Thief: a Nine-Headed Demon
Chapter 27 : Thorns Block the Path to the West

PART 3
Chapter 1 : Fake Buddha Captures Sanzang
Chapter 2 : The Killing of the Boa Constrictor
Chapter 3 : Rescuing a Kidnapped Queen
Chapter 4 : Adventure in the Cobweb Cave
Chapter 5 : The Three Demon Masters
Chapter 6 : Encounter with the Blue Lion, White Elephant, and the Condor
Chapter 7 : Rescue of One thousand, One Hundred and Eleven Babies
Chapter 8 : Seduction in the Bottomless Cave
Chapter 9 : The Buddhist-Killing Kingdom
Chapter 10 : The Demon with a Pestle
Chapter 11 : Producing Rainfall
Chapter 12 : Showing Off the Weapons and Tempting a Demon
Chapter 13 : The False Buddha Stealing Oil
Chapter 14 : The False Princess Tries to Marry Sanzang
Chapter 15 : Tycoon Kou Entertains the Pilgrims
Chapter 16 : The Pilgrims Enter the Territory of the Western Heaven
Chapter 17 : The Sutras Obtained
Chapter 18 : Returning to Chang-An
Chapter 19 : Mission Accomplished, Five New Deities Created
EPILOGUE

精彩书摘

CHAPTER 18

Chinese Emperor Tours the Underworld

In China, it was a period known as the Tang Dynasty (618– 907), during which China had extended its territory beyond the Great Walls and South China Sea. This was also the period during which China opened itself to a vast number of foreigners and accepted their cultures.

During the early Tang Dynasty, the most illustrious period was when Emperor Taizong was on the throne (626 – 649). The entire Chinese Empire was at peace, and people enjoyed unprecedented prosperity.

At the time, there was a wood-cutter and a fisherman who were friends. They would meet every evening when the fisherman came back from the sea and the wood-cutter from the mountain. They enjoyed their drinks and conversations together. One evening, as they were about to part after the daily drinks, the fisherman said, “Well, good night and have a nice day tomorrow, though I know your mountain is not quite as nice a place as my sea.”

The wood-cutter replied, “Why! I think your sea is not as nice as my mountain.”

The fisherman said, “My sea is beautiful, where one can see the sun rise and set on the horizon, and the moon casting its romantic rays; where one can feast on fish and shrimps and octopus; where the scenery is wide open and makes one forget the trivial things of the world.”

The wood-cutter said, “But my mountain is infinitely variable; in the summer’s heat, it provides cool respite; the sun gives life to the trees, and the moonbeams inspire one’s meditative mood; the meats of animals taste better than fish, shrimps or octopus; and the cloud-shrouded mountain tops make one feel other-worldly.”

The two continued arguing about the virtues of their places for another hour. And at the end, the wood-cutter said, “All right, my friend, we just agree to disagree. Good night and take care. I don’t want to experience ‘one less friend’s face amongst the crowd’.

The fisherman said, “What an inauspicious thing you say! But don’t fear, I am fully informed about the weather so there is no danger of being struck by unexpected storms.”

The wood-cutter asked, “How so?”

The fisherman replied, “There is a fortune-teller of great wisdom who can predict the weather precisely, so I consult him every morning before putting out to the sea.” And the two parted.

This conversation was overheard by one of the retainers of the Dragon King of the River Jing. He went and reported it to his master, who decided to teach the fortune-teller a lesson.

The Dragon King went to the fortune-teller’s stall and asked for the forecast for the next day. The fortune-teller gave him 3,348 points of rain at 3:00 p.m. The Dragon King was taken aback. He himself did not know about it. He asked the fortune-teller, “Are you quite sure?”

The fortune-teller said, “Of course.” The Dragon King answered, “I will come and take down your sign if your forecast is wrong.” And he went back to his river palace.

As he arrived, there was an imperial instruction ordering him to provide 3,348 points of rain at 3:00 p.m. the next day. He was in a panic. One of his advisors suggested that he provide 3,340 points at 2:00 p.m., so he would have carried out the instruction but with a slight alteration. He took that advice and provided 3,340 points at 2:00 p.m.


前言/序言

EPILOGUE

“Journey to West” is considered one of China’s greatest masterpieces in its popular literature. It is interesting to see why this book of fantasy gained such stature in Chinese popular culture.

It appeals to young and old because of the fantastic adventures, and because of the personalities of the protagonists: the Master for being upright if somewhat stiff and humorless; the monkey for being imaginative and loyal if rebellious; the pig for his sense of humor and cynicism; and Sandy for his stolid nature but solid loyalty.

But it is also a vivid description of Chinese society where there was no rule of law.

While I was delighted that my children enjoyed it in their childhood and later, it was not without some trepidation that I provide this retelling.

Even if one suspends one’s disbelief, the stories in this book are full of contradictions. As I was reading it for the first time some sixty years ago, I would find the story curiously unsatisfying when the monkey snuck into a demon’s cave, stealthily and unobtrusively. Naturally rooting for him, I would say to myself, “Now you are in the demon’s cave and he is asleep. Take out your magic stick and crush him into a meatball!” When the monkey failed to do so, I found it frustrating.

Also, when the monkey said he could not carry his Master across the river because the Master was flesh and blood, I wondered how demons could carry him so easily to kidnap him.

I must confess that I judged the ethically objectionable behavior of the characters from the perspective of Western values. I was deeply offended by the way laws were so arbitrarily ignored or bent for the convenience of the powerful.

How come the Dragon King had to be beheaded for altering the amount of rainfall, while the underworld minister could get away with altering the length of life for Emperor Taizong?

The punishments meted out for some minor offenses were vastly out of proportion, while in some cases the offenses might have been very serious but were simply forgiven because the offenders were connected to powerful gods.

The society described in the book is the Chinese society of the Ming Dynasty, where corruption and an arbitrary ‘justice’ system made the lives of ordinary Chinese a living hell. In some measure, this arbitrariness and corruption continues today.

Perhaps this vivid description of Ming China is one of the book’s hidden virtues. The reactions of our children were interesting. They enjoyed the stories for their action, and considered the rest as ‘silly and childish’ without any sociological or moralistic wisdom. Perhaps that is the best reaction and the soundest critique of the story, and this book.

YCP




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