An unimpeachable classic work in political philosophy, intellectual and cultural history, and economics, The Road to Serfdom has inspired and infuriated politicians, scholars, and general readers for half a century. Originally published in 1944—when Eleanor Roosevelt supported the efforts of Stalin, and Albert Einstein subscribed lock, stock, and barrel to the socialist program— The Road to Serfdom was seen as heretical for its passionate warning against the dangers of state control over the means of production. For F. A. Hayek, the collectivist idea of empowering government with increasing economic control would lead not to a utopia but to the horrors of Nazi Germany and Fascist Italy.
First published by the University of Chicago Press on September 18, 1944, The Road to Serfdom garnered immediate, widespread attention. The first printing of 2,000 copies was exhausted instantly, and within six months more than 30,000 books were sold. In April 1945, Reader’s Digest published a condensed version of the book, and soon thereafter the Book-of-the-Month Club distributed thisedition to more than 600,000 readers. A perennial best seller, the book has sold 400,000 copies in the United States alone and has been translated into more than twenty languages, along the way becoming one of the most important and influential books of the century.
With this new edition, The Road to Serfdom takes its place in the series TheCollected Works of F. A. Hayek. The volume includes a foreword byseries editor and leading Hayek scholar Bruce Caldwell explaining the book's origins and publishinghistory and assessing common misinterpretations ofHayek's thought. Caldwell has also standardized and correctedHayek's references and added helpful new explanatory notes. Supplemented with an appendix of related materials ranging from prepublication reports on the initial manuscriptto forewords to earlier editions by John Chamberlain, Milton Friedman, and Hayek himself, this new edition of The Road to Serfdom will be the definitive version of Friedrich Hayek's enduring masterwork.
##終於鬥膽拜讀瞭這部名著,原文雖不長但車軲轆話可不少,定語從句長到我都忘瞭他前麵講瞭啥,作為睡前讀物倒是頂好的(?) 我也納悶過它竟然不是禁書,但一想還有人1984讀後感都是感恩能生活在某國也就瞬間釋然瞭,總之就算Hayek的某些觀點早已過時,但他的預言傢屬性卻依然叫人冷汗直流。 真理原來是道德的一部分,這麼說來我的道德標準極高,不過也僅在對真相無比執著這一點上。Totalitarianism下隻能存在一個絕對真理,而這個真理也隻能為鞏固至高無上的權力而存在。任何人,任何事,哪怕是科學研究,也必須為“維穩”讓位,這也就與真正的科學精神完全背道而馳瞭 Truth is to be sought, not given 而在這種製度下的反智無邏輯也是我無論如何也無法接受的。
評分##本來想認真寫段評論的,結果越讀越發現哈耶剋很像那種犯瞭皈依者狂熱的北美高華,好東西都是盎撒的,壞東西都是德意誌的,然後驚覺燈塔已經不復燈塔,痛批在自己的精神母國泛濫的“白左”思潮,教導盎撒人怎麼更愛盎撒,屬實是“捍衛羅馬的蠻族大將”瞭...那好吧,這麼一想,哈耶剋就被祛魅瞭。認真地說,即使不看立場,此書寫得也一般,而且很植根於二戰剛結束時的英國語境。想放在彆的背景下讀也可以,但啓示隻能說很間接瞭。
評分##終於鬥膽拜讀瞭這部名著,原文雖不長但車軲轆話可不少,定語從句長到我都忘瞭他前麵講瞭啥,作為睡前讀物倒是頂好的(?) 我也納悶過它竟然不是禁書,但一想還有人1984讀後感都是感恩能生活在某國也就瞬間釋然瞭,總之就算Hayek的某些觀點早已過時,但他的預言傢屬性卻依然叫人冷汗直流。 真理原來是道德的一部分,這麼說來我的道德標準極高,不過也僅在對真相無比執著這一點上。Totalitarianism下隻能存在一個絕對真理,而這個真理也隻能為鞏固至高無上的權力而存在。任何人,任何事,哪怕是科學研究,也必須為“維穩”讓位,這也就與真正的科學精神完全背道而馳瞭 Truth is to be sought, not given 而在這種製度下的反智無邏輯也是我無論如何也無法接受的。
評分##句子繞得想打人
評分##當年逐字逐句翻譯的????????
評分##本來想認真寫段評論的,結果越讀越發現哈耶剋很像那種犯瞭皈依者狂熱的北美高華,好東西都是盎撒的,壞東西都是德意誌的,然後驚覺燈塔已經不復燈塔,痛批在自己的精神母國泛濫的“白左”思潮,教導盎撒人怎麼更愛盎撒,屬實是“捍衛羅馬的蠻族大將”瞭...那好吧,這麼一想,哈耶剋就被祛魅瞭。認真地說,即使不看立場,此書寫得也一般,而且很植根於二戰剛結束時的英國語境。想放在彆的背景下讀也可以,但啓示隻能說很間接瞭。
評分芝大齣版社的重印版,加上瞭當年相關的書評、信件和一個長長的關於本書淵源和軼事的introduction。本書初付梓的時候齣版社預料二戰後政治氣氛緩和,這類政治書籍銷路不會太好,結果大賣。有弗裏德曼兩篇極力推介的文字,不過似乎沒有抓住哈耶剋的精髓,有藉題發揮之嫌,但哈的著作能在美國傳開,一定chengdushang確實有賴弗裏德曼等人的鼓吹和介紹。四年之後重讀這本書,一來感嘆當年讀的中文本錯誤、刪節和亂譯實在太多,離原文神韻相差數個檔次;二來也迴憶起在大學第一次因為想讀完一本書而不願睡覺。是這本書把當時那個青澀懵懂的我帶進對政治經濟問題的嚴肅思考,並仍然在很大程度上影響著我的思維和知識結構。時至今日,我與哈耶剋的觀點——至少是本書的觀點——已經頗有距離,不過哈耶剋在自己心目中的地位仍然很難被代
評分##閤上書我還是睡會兒吧。。。
評分##這是本小冊子,讀的很乏味,這本書能如此流行,在很大程度上是因為它後來已經成瞭宣傳工具
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