世界名著典藏係列：純粹理性批判（英文全本） 下載 mobi epub pdf 電子書 2024

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編輯推薦

　　

　　在中國現代化的進程中，西方哲學社會科學始終是最重要的思想資源。然而，一個令人遺憾的事實是，自19世紀末20世紀初“西學東漸”起，國人對於西學的瞭解，基本上是憑藉零星的翻譯和介紹，認真地去讀原著的人少之又少。這些中譯本，囿於譯者的眼光和水平，往往與原著齣入頗大。因此，國人談論西學的情景，很像是瞎子摸象，雖然各執一詞，卻皆不得要領。
　　當然，100年間，還是齣現瞭一批學貫中西的學者，但其中肯花工夫於譯業的太少。許多年積纍下來，我們在這個領域擁有的優質中譯本依然十分有限。而且，再好的譯本，畢竟與原著隔瞭一層。倘若我們的學術界始終主要依靠中譯本去瞭解和研究西學，我們的西學水平就永遠不能擺脫可憐的境況。
　　好在現在有瞭改變這種境況的條件。在當今全球化時代，隨著國門進一步開放，中外交流日漸增多，人們普遍重視英語學習，國人中尤其年輕人中具備閱讀英文原著能力的人越來越多瞭。在這種形勢下，本叢書應運而生。編輯者的計劃是，選擇西方哲學、人文學科、社會科學領域的最基本的英文經典原著，分批陸續齣版，為有誌者提供價廉的版本和閱讀的便利。我贊賞這樣的善舉，並且相信，這也是為學術界做的一件益事。
　　周國平
　　2010年2月24日

內容簡介

　　《世界名著典藏係列：純粹理性批判（英文全本）》是康德三大批判著作、也是其全部哲學著述中意義最為特殊和重大的巨著，《世界名著典藏係列：純粹理性批判（英文全本）》改變瞭整個西方哲學前進發展的方嚮和進程。康德花瞭11年的時間完成，1781年初版，1787年再版。貫徹始終的根本指導思想就是：通過對理性本身、即人類先天認識能力的批判考察，從而確定它能認識什麼和不能認識什麼，在這基礎上對形而上學的命運和前途作齣最終的判決和規定，其使命是為真正的、作為科學的形而上學提供堅實可靠的基礎。

精彩書評

　　★倘若我們的學術界始終主要依靠中譯本去瞭解和研究西學、我們的西學水平就永遠不能擺脫可憐的境況。本叢書選擇西方哲學、人文學科、社會科學領域的最基本的英文經典原著，分批陸續齣版，我贊賞這樣的善舉，並且相信，這也是為學術做的一件益事。
　　——周國平

目錄

1 INTRODUCTION.
1.1 I. Of the difference between Pure and Empirical Knowledge
1.2 II. The Human Intellect， even in an Unphilosophical State， is in Possession of Certain Cognitions "a priori".
1.3 III. Philosophy stands in need of a Science which shall Determine the Possibility， Principles， and Extent of Human Knowledge "a priori"
1.4 IV. Of the Difference Between Analytical and Synthetical Judge-ments
1.5 V. In all Theoretical Sciences of Reason， Synthetical Judgements "a priori" are contained as Principles
1.6 VI. The Universal Problem of Pure Reason
1.7 VII. Idea and Division of a Particular Science， under the Name of a Critique of Pure Reason

2 TRANSCENDENTAL DOCTRINE OF ELEMENTS.
2.1 FIRST PART. TRANSCENDENTAL AESTHETIC
SECTION I. Of Space
SECTION II. Of Time
2.2 SECOND PART. TRANSCENDENTAL LOGIC
INTRODUCTION. Idea of a Transcendental Logic
I. Of Logic in General
II. Of Transcendental Logic
III. Of the Division of General Logic into Analytic and Dialectic
IV. Of the Division of Transcendental Logic into Transcendental Analytic and Dialectic.
TRANSCENDENTAL LOGIC. FIRST DIVISION
BOOK I
CHAPTER I. Of the Transcendental Clue to the Discovery of all Pure Conceptions of the Understanding.
CHAPTER II Of the Deduction of the Pure Conceptions of the Understanding
BOOK II. Analytic of Principles
CHAPTER I. Of the Schematism at of the Pure Conceptions of the Understanding
CHAPTER II. System of all Principles of the Pure Understanding
CHAPTER III. Of the Ground of the Division of all Objects into Phenomena and Noumena
TRANSCENDENTAL LOGIC. SECOND DIVISION
TRANSCENDENTAL DIALECTIC. INTRODUCTION
I. Of Transcendental Illusory Appearance.
II. Of Pure Reason as the Seat of Transcendental Illusory Appearance
BOOK I. OF THE CONCEPTIONS OF PURE REASON
SECTION I Of Ideas in General
SECTION II. Of Transcendental Ideas
SECTION III. System of Transcendental Ideas.
BOOK II. OF THE DIALECTICAL PROCEDURE OF PURE REASON
CHAPTER I. Of the Paralogisms of Pure Reason
CHAPTER II. The Antinomy of Pure Reason.
CHAPTER III. The Ideal of Pure Reason.

3 TRANSCENDENTAL DOCTRINE OF METHOD.
3.1 CHAPTER I. The Discipline of Pure Reason
3.1.1 SECTION I. The Discipline of Pure Reason in the Sphere of Dogmatism
3.1.2 SECTION II. The Discipline of Pure Reason in Polemics
3.1.3 SECTION III. The Discipline of Pure Reason in Hypothesis
3.1.4 SECTION IV. The Discipline of Pure Reason in Relation to Proofs
3.2 CHAPTER II. The Canon of Pure Reason
3.2.1 SECTION I. Of the Ultimate End of the Pure Use of Reason
3.2.2 SECTION II. Of the Ideal of the Summum Bonum as a Determining Ground of the Ultimate End of Pure Reason
3.2.3 SECTION III. Of Opinion， Knowledge， and Belief
3.3 CHAPTER III. The Architectonic of Pure Reason
3.4 CHAPTER IV. The History of Pure Reason

精彩書摘

　　But as in all the attempts hitherto made to answer the questions whichreason is prompted by its very nature to propose to itself， for example， whether the world had a beginning， or has existed from eternity， it has always met with unavoidable contradictions， we must not rest satisfied with the mere naturaldisposition of the mind to metaphysics， that is， with the existence of the faculty of pure reason， whence， indeed， some sort of metaphysical system always arises；but it must be possible to arrive at certainty in regard to the question whet herwe know or do not know the things of which metaphysics treats. We must beable to arrive at a decision on the subjects of its questions， or on the ability orinability of reason to form any judgement respecting them； and therefore either to extend with confidence the bounds of our pure reason， or to set strictly defined and safe limits to its action. This last question， which arises out of the above universal problem， would properly run thus： "How is metaphysicspossible as a science？"
　　Thus， the critique of reason leads at last， naturally and necessarily， to science； and， on the other hand， the dogmatical use of reason without criticismleads to groundless assertions， against which others equally specious can alwaysbe set， thus ending unavoidably in scepticism.

　　……

前言/序言

世界名著典藏係列：純粹理性批判（英文全本） 下載 mobi epub pdf txt 電子書 格式

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