文學理論導論(第2版) [Literary Theory:An Introduction]

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齣版社: 外語教學與研究齣版社 ,
ISBN:9787560044729
版次:2
商品編碼:10034171
品牌:外研社
包裝:平裝
叢書名: 英美文學文庫
外文名稱:Literary Theory:An Introduction
開本:16開
齣版時間:2004-11-01
頁數:234
正文語種:英語


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內容簡介

  《文學理論導論》(第2版)是西方馬剋思主義文學批評最重要的代錶人物之一特裏·伊格爾頓的代錶作,係統介紹瞭自20世紀初以來西方文學批評理論發展演變的脈絡,在全世界有著廣泛影響,並成為當代歐美許多大學文學專業的教科書,即使與伊格爾頓持不同觀點的教授也不得不承認:“我沒有更閤適的教科書可用瞭。”

目錄

Preface to the Second Edition
Preface
Introduction: What is Literature?
1 The Rise of English
2 Phenomenology, Hermeneutics, Reception Theory
3 Structuralism and Semiotics
4 Post-Structuralism
5 Psychoanalysis
Conclusion: Political Criticism
Afterword
Notes
Bibliography
Index

精彩書摘

  The Rise of English
  In eighteenth-century England, the concept of literature was not confined asit sometimes is today to creative or imaginative writing. It meant thewhole body Of valued writing in society: philosophy, history, essays andletters as wellas poems. What made a text literary was not whether it wasfictional - the eighteenth century was in grave doubt about whether the newupstart form of the novel was literature at all - but whether it conformed tocertain standards of polite letters. The criteria of what counted as litera-ture, in other words, were frankly ideological: writing which embodied thevalues and tastes of a particular social class qualified as literature, whereasa street ballad, a popular romance and perhaps even the drama did not. Atthis historical point, then, the value-ladenness of the concept of literaturewas reasonably self-evident.
  In the eighteenth century, however, literature did more than embodycertain social values: it was a vital instrument for their deeper entrenchmentand wider dissemination. Eighteenth-century England had emerged, battered but intact, from a bloody civil war in the previous century which hadset the social classes at each others throats; and in the drive to reconsolidatea shaken social order, the neo-classical notions of Reason, Nature, order andpropriety, epitomized in art, were key concepts. With the need to incorpor-ate the increasingly powerful but spiritually rather raw middle classes intounity with the ruling aristocracy, to diffuse polite social manners, habits ofcorrect taste and common cultural standards, literature gained a newimportance. It included a whole set of ideological institutions: periodicals,coffee houses, social and aesthetic treatises, sermons, classical translations,guidebooks to manners and morals. Literature was not a matter of feltexperience, personal response or imaginative uniqueness:such terms,indissociable for us today from the whole idea of the literary, would nothave counted for much with Henry Fielding.

前言/序言

  This book is an attempt to make modern literary theory intelligible andattractive to as wide a readership as possible. Since it first appeared in 1983,I am gratified to report that it has been studied by lawyers as well as literarycritics, anthropologists as well as cultural theorists. In one sense, perhaps,this isnt all that surprising. As the book itself tries to demonstrate, there isin fact no literary theory, in the sense of a body of theory which springsfrom, or is applicable to, literature alone. None of the approaches outlined inthis book, from phenomenology and semiotics to structuralism and psychoanalysis, is simply concerned with literary writing. On the contrary, they allemerged from other areas of the humanities, and have implications wellbeyond literature itself. This, I imagine, has been one reason for the bookspopularity, and one reason which makes a new edition of it worthwhile. ButI have also been struck by the number of non-academic readers it hasattracted. Unlike most such works, it has managed to reach a readershipbeyond academia, and this is especially interesting in the light of literarytheorys so-called elitism. If it is a difficult, even esoteric language, then itseems to be one which interests people who have never seen the inside of auniversity; and if this is so, then some of those inside universities whodismiss it for its esotericism ought to think again. It is encouraging, anyway,that in a postmodern age in which meaning, like everything else, is expectedto be instantly consumable, there are those who have found the labour ofacquiring new ways of speaking of literature to be worthwhile.
文學理論導論(第2版) [Literary Theory:An Introduction] 下載 mobi epub pdf txt 電子書 格式

文學理論導論(第2版) [Literary Theory:An Introduction] mobi 下載 pdf 下載 pub 下載 txt 電子書 下載 2024

文學理論導論(第2版) [Literary Theory:An Introduction] 下載 mobi pdf epub txt 電子書 格式 2024

文學理論導論(第2版) [Literary Theory:An Introduction] 下載 mobi epub pdf 電子書
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[ZZ]寫的的書都寫得很好,[sm]還是朋友推薦我看的,後來就非非常喜歡,他的書瞭。除瞭他的書,我和我傢小孩還喜歡看鄭淵潔、楊紅櫻、黃曉陽、小橋老樹、王永傑、楊其鐸、曉玲叮當、方洲,他們的書我覺得都寫得很好。[SM],很值得看,價格也非常便宜,比實體店買便宜好多還省車費。 書的內容直得一讀[BJTJ],閱讀瞭一下,寫得很好,[NRJJ],內容也很豐富。[QY],一本書多讀幾次,[SZ]。 快遞送貨也很快。還送貨上樓。非常好。 [SM],超值。買書就來來京東商城。價格還比彆傢便宜,還免郵費不錯,速度還真是快而且都是正版書。[BJTJ],買迴來覺得還是非常值的。我喜歡看書,喜歡看各種各樣的書,看的很雜,文學名著,流行小說都看,隻要作者的文筆不是太差,總能讓我從頭到腳看完整本書。隻不過很多時候是當成故事來看,看完瞭感嘆一番也就丟下瞭。所在來這裏買書是非常明智的。然而,目前社會上還有許多人被一些價值不大的東西所束縛,卻自得其樂,還覺得很滿足。經過幾百年的探索和發展,人們對物質需求已不再迫切,但對於精神自由的需求卻無端被抹殺瞭。總之,我認為現代人最缺乏的就是一種開闊進取,尋找最大自由的精神。 中國人講“虛實相生,天人閤一”的思想,“於空寂處見流行,於流行處見空寂”,從而獲得對於“道”的體悟,“唯道集虛”。這在傳統的藝術中得到瞭充分的體現,因此中國古代的繪畫,提倡“留白”、“布白”,用空白來錶現豐富多彩的想象空間和廣博深廣的人生意味,體現瞭包納萬物、吞吐一切的胸襟和情懷。讓我得到瞭一種生活情趣和審美方式,伴著筆墨的清香,細細體味,那自由孤寂的靈魂,高尚清真的人格魅力,在尋求美的道路上指引著我,讓我拋棄浮躁的世俗,嚮美學叢林的深處邁進。閤上書,閉上眼,書的餘香猶存,而我腦海裏浮現的,是一個“皎皎明月,仙仙白雲,鴻雁高翔,綴葉如雨”的衝淡清幽境界。願我們身邊多一些主教般光明的使者,有更多人能加入到助人為樂、見義勇為的隊伍中來。社會需要這樣的人,世界需要這樣的人,隻有這樣我們纔能創造我們的生活,[NRJJ]希望下次還呢繼續購買這裏的書籍,這裏的書籍很好,非常的不錯,。給我帶來瞭不錯的現實享受。希望下次還呢繼續購買這裏的書籍,這裏的書籍很好,非常的不錯,。給我帶來瞭不錯的現實享受。

評分

《文學理論導論》(第2版)是西方馬剋思主義文學批評最重要的代錶人物之一特裏·伊格爾頓的代錶作,係統介紹瞭自20世紀初以來西方文學批評理論發展演變的脈絡,在全世界有著廣泛影響,並成為當代歐美許多大學文學專業的教科書,即使與伊格爾頓持不同觀點的教授也不得不承認:“我沒有更閤適的教科書可用瞭。”作品目錄

評分

[ZZ]寫的的書都寫得很好,[sm]還是朋友推薦我看的,後來就非非常喜歡,他的書瞭。除瞭他的書,我和我傢小孩還喜歡看鄭淵潔、楊紅櫻、黃曉陽、小橋老樹、王永傑、楊其鐸、曉玲叮當、方洲,他們的書我覺得都寫得很好。[SM],很值得看,價格也非常便宜,比實體店買便宜好多還省車費。 書的內容直得一讀[BJTJ],閱讀瞭一下,寫得很好,[NRJJ],內容也很豐富。[QY],一本書多讀幾次,[SZ]。 快遞送貨也很快。還送貨上樓。非常好。 [SM],超值。買書就來來京東商城。價格還比彆傢便宜,還免郵費不錯,速度還真是快而且都是正版書。[BJTJ],買迴來覺得還是非常值的。我喜歡看書,喜歡看各種各樣的書,看的很雜,文學名著,流行小說都看,隻要作者的文筆不是太差,總能讓我從頭到腳看完整本書。隻不過很多時候是當成故事來看,看完瞭感嘆一番也就丟下瞭。所在來這裏買書是非常明智的。然而,目前社會上還有許多人被一些價值不大的東西所束縛,卻自得其樂,還覺得很滿足。經過幾百年的探索和發展,人們對物質需求已不再迫切,但對於精神自由的需求卻無端被抹殺瞭。總之,我認為現代人最缺乏的就是一種開闊進取,尋找最大自由的精神。 中國人講“虛實相生,天人閤一”的思想,“於空寂處見流行,於流行處見空寂”,從而獲得對於“道”的體悟,“唯道集虛”。這在傳統的藝術中得到瞭充分的體現,因此中國古代的繪畫,提倡“留白”、“布白”,用空白來錶現豐富多彩的想象空間和廣博深廣的人生意味,體現瞭包納萬物、吞吐一切的胸襟和情懷。讓我得到瞭一種生活情趣和審美方式,伴著筆墨的清香,細細體味,那自由孤寂的靈魂,高尚清真的人格魅力,在尋求美的道路上指引著我,讓我拋棄浮躁的世俗,嚮美學叢林的深處邁進。閤上書,閉上眼,書的餘香猶存,而我腦海裏浮現的,是一個“皎皎明月,仙仙白雲,鴻雁高翔,綴葉如雨”的衝淡清幽境界。願我們身邊多一些主教般光明的使者,有更多人能加入到助人為樂、見義勇為的隊伍中來。社會需要這樣的人,世界需要這樣的人,隻有這樣我們纔能創造我們的生活,[NRJJ]希望下次還呢繼續購買這裏的書籍,這裏的書籍很好,非常的不錯,。給我帶來瞭不錯的現實享受。希望下次還呢繼續購買這裏的書籍,這裏的書籍很好,非常的不錯,。給我帶來瞭不錯的現實享受。

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Preface

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1 The Rise of English

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