This extended essay by one of the world's leading historians seeks, in its first part, to excavate, and to vindicate, the neo-Roman theory of free citizens and free states as it developed in early-modern Britain. This analysis leads on to a powerful defence of the nature, purposes and goals of intellectual history and the history of ideas. As Quentin Skinner says, 'the intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds'. This essay thus provides one of the most substantial statements yet made about the importance, relevance and potential excitement of this form of historical enquiry. Liberty before Liberalism is based on Quentin Skinner's Inaugural Lecture as Regius Professor of Modern History in the University of Cambridge, delivered in November 1997. Professor Skinner has been awarded the Balzan Prize Life Time Achievement Award for Political Thought, History and Theory. Full details of this award can be found at http://www.balzan.it/News_eng.aspx?ID=2474
##斯金纳的故事和内容与波考克分析英国革命的部分大体一致,不过相比波考克挖掘现代政治容纳“特殊性”的宏大理论野心而言,斯金纳更像一个讲故事的老者。斯金纳延续了他在《霍布斯与共和主义自由》中的分析套路,并将共和派的哲学立场追溯到马基雅维利——在分析共和派的立场时,马基雅维利的引文都会准点出场。不过,从学者的分析看,他对马基雅维利阐释并不成功,弥尔顿和哈灵顿的原始文本也很难支持他的分析。
评分应该早点读。
评分##大四下读的。
评分##最近写的论文是从批评斯金纳的一个研究开始的,不过跟polit哲学史没关系,对这个话题感兴趣,就找来看了。读斯金纳的确不会失望,想给十颗星。研究弥尔顿的文学批评家也都应该读读。这本书也是英文学术写作的典范。
评分##惭愧表示这是我第一本从头读到尾的英文书,内容本身不难,但总觉得和波考克的说法有点微妙不同。
评分##惭愧表示这是我第一本从头读到尾的英文书,内容本身不难,但总觉得和波考克的说法有点微妙不同。
评分##最近写的论文是从批评斯金纳的一个研究开始的,不过跟polit哲学史没关系,对这个话题感兴趣,就找来看了。读斯金纳的确不会失望,想给十颗星。研究弥尔顿的文学批评家也都应该读读。这本书也是英文学术写作的典范。
评分##What remains under-explored is the positive account of nature underlying the neo-Roman conception of freedom, along with the republican strand of classical liberalism (e.g. Mill, Tocqueville) which treats civic virtue as the sinew of a health body politic.
评分##为什么写英文的不能都像斯金纳这样写大白话?
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