A trailblazing account of human history, challenging our most fundamental assumptions about social evolution--from the development of agriculture and cities to the emergence of the state, political violence, and social inequality--and revealing new possibilities for human emancipation.
For generations, our remote ancestors have been cast as primitive and childlike--either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, democracy, slavery, and civilization itself.
Drawing on pathbreaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we learn to throw off our conceptual shackles and perceive what's really there. If humans did not spend 95 percent of their evolutionary past in tiny bands of hunter-gatherers, what were they doing all that time? If agriculture, and cities, did not mean a plunge into hierarchy and domination, then what kinds of social and economic organization did they lead to? What was really happening during the periods that we usually describe as the emergence of the state? The answers are often unexpected, and suggest that the course of human history may be less set in stone, and more full of playful, hopeful possibilities, than we tend to assume.
The Dawn of Everything fundamentally transforms our understanding of the human past and offers a path toward imagining new forms of freedom, new ways of organizing society. This is a monumental book of formidable intellectual range, animated by curiosity, moral vision, and a faith in the power of direct action.
Includes Black-and-White Illustrations
##3.5 Took me a long time to finish it but I did. It was eye opening how wrong some established theories in the field of anthropology are. But overall the book was boring as hell. I’m just not that concerned with the subject matter.
评分##https://athenacool.wordpress.com/2021/12/02/the-dawn-of-everything/
评分##最简单来说这本书是想挑战关于文明进程的“公认知识”,也即沿着线性路径进行的人类故事。我对历史学和人类学所知甚少(上过两门课并不比几本书带给我的更多),不知道它们怎么具体讨论这个话题,但就我到目前为止接触过的而言,这个话题并不很新鲜——对于线性历史或文明进程,社会学、历史哲学都有讨论。 所以我想应当不用这种视角来看这本书。Lauren Leve说格雷伯在电话里是这样的:“这将会把事情弄得一团糟!人们会疯掉的,但这都是事实!” 实际上我并不清楚说这本书由“好奇心、道德远见和对直接行动的力量的信念所激发”合不合适,但它真的说了很多*可能性*,它在这种情况下足够合时宜——这个黄色的壳子这么说话:“既然过去我们拥有过那么多可能性,现在为什么不行?!”
评分书是好书。可我实在不感兴趣。读完50%,弃掉,有缘再见。
评分##https://athenacool.wordpress.com/2021/12/02/the-dawn-of-everything/
评分##被大家安利又是感兴趣的话题抱以厚望,但是发现这书是真的不适合听,听得东一榔头西一棒槌非常零散。有机会再找文字版读一遍吧。
评分##书中有些criticism我真是想举双手双脚赞成。大部头,而且信息比较密集,适合每天读个一两章。
评分##购买链接:https://item.taobao.com/item.htm?ft=t&id=669350274940
评分##3.5 Took me a long time to finish it but I did. It was eye opening how wrong some established theories in the field of anthropology are. But overall the book was boring as hell. I’m just not that concerned with the subject matter.
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