China is in the midst of one of the world’s great spiritual awakenings: some 300 million Chinese currently practice a faith, while tens of millions more follow personal gurus, populist masters and New Age sages. This astonishing revival began in 1982 when the Communist Party pledged to allow what it thought would be a small-scale practice of religion under government supervision. But the faithful have expanded far beyond the Party’s expectations: Today, China’s cities and villages are filled with new temples, churches, and mosques as well as cults, sects and politicians trying to harness religion for their own ends. Fueling this resurgence is a popular desire to rediscover a moral compass in a society driven by naked capitalism.
For six years, Pulitzer Prize–winning writer Ian Johnson lived for extended periods with three religious communities: the underground Early Rain Protestant congregation in Chengdu, the Ni family’s Buddhist pilgrimage association in Beijing, and yinyang Daoist priests in rural Shanxi. Johnson distills these experiences into a cycle of festivals, births, deaths, detentions, and struggle that reveals the hearts and minds of the Chinese people—a great awakening of faith that is shaping the soul of the world’s newest superpower.
##二十四節氣貫穿全書,幫助我記順序瞭~ps.如今盛世,來之不易
評分斷瞭的傳統能接續嗎?在經濟發展以後,精神生活的空虛需要填補,隨之而來的傳統文(zong )化(jiao )的復蘇,外來精(zong )神(jiao)寄托的迅速發展,而這些發展中官方限製外來的發展,扶持本土儒釋道的發展。雖然我覺得作者有點觀點有待商榷,但是能有本描繪當下中國人精神世界的書籍也是不錯的。
評分##見證曆史,記錄曆史,等待某日的反思與審判。
評分##之前條目又被刪瞭,補標。作者對國內的宗教狀況明顯過於樂觀。
評分斷瞭的傳統能接續嗎?在經濟發展以後,精神生活的空虛需要填補,隨之而來的傳統文(zong )化(jiao )的復蘇,外來精(zong )神(jiao)寄托的迅速發展,而這些發展中官方限製外來的發展,扶持本土儒釋道的發展。雖然我覺得作者有點觀點有待商榷,但是能有本描繪當下中國人精神世界的書籍也是不錯的。
評分##生動而深入的故事描寫,加之廣博的曆史知識的支撐,呈現古今聯係對照的參照感與曆史縱深感。一個有趣的細節觀察,齣於對「宗教」一詞的敏感語境,中國傳統的民間宗教會以「民間文化」「傳統文化」「民俗文化」的麵目齣現大眾和傳媒視野,宣傳時會自動剔除宗教色彩。不止如此,其管理體製也與一般五大教的管理不一樣,歸於文化部門管理而不是宗教部門。
評分##之前條目又被刪瞭,補標。作者對國內的宗教狀況明顯過於樂觀。
評分##雖然作者想從幾個典型老百姓傢庭的角度來闡述全文的主題,但是更多內容還是適閤英文世界的讀者。中文讀者看到很多內容並沒有覺得驚奇。隻是看到文末結尾處緻謝人名單裏一位前同事的名字,她一直混跡海外駐華記者圈,想來也是不足為奇。
評分遺憾沒有提到天主教和東正教的麯摺發展
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