Identity

Identity 下載 mobi epub pdf 電子書 2026

Francis Fukuyama
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具體描述

The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.

Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.

用戶評價

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##Fukuyama的厚顔無恥簡直令人震驚

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從福山個人思想脈絡看,是迴應美國政治現實之作,也延續瞭曆史終結與政治秩序的分析框架,隻是為之補充瞭心理學(精神分析)的論證;他認為市場與文化領域中的衝突取代瞭政治上的鬥爭,但顯然近年來這一趨勢發生瞭逆轉,福山試圖重新錨定自己的論斷。從議題本身而言,福山采納瞭泰勒《本真性倫理》的基本框架與觀點,將身份政治界定為尋求尊嚴的鬥爭(科耶夫與黑格爾),內含自我本真的産生、尋求承認的渴望以及承認的民主化、普遍化。以此討論瞭個人主義與宗教、民族主義的伴生共存的根源,身份政治引發的社會衝突(種族、宗教、性彆、恐怖主義與移民議題以及無名者的悲慘狀態),集中分析瞭身份政治在民族認同、國傢身份構建中的意義及美國與歐洲的現實之道。

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##End of self-esteem = birth of government. ???? #論節操的自治

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##隻能算是他想要搞清的問題的第一章。追溯身份的政治哲學起源,最終聯係起個人與政治的關係,而當代民主製度也由此誕生。但人們其實沒有在尊嚴上達成共識。因為它寄托於道德實踐中,也就成瞭它既是錶象又是問題根源的復雜性,而背後施加影響的是社會。上升到國傢層麵之後,他在認可其必要星的同時揭示瞭時代背景下身份政治産生的四個問題。我想身份政治其實是不幸淪為貧富分化的一個cry baby瞭,吸引瞭過多的注意力。所以福山錶揚瞭奧巴馬醫保,可惜醫保又遭遇身份政治的反噬。如何改善?他提齣要構建新的國傢身份,不以狹義個體的自然屬性或宗教方嚮來界定的(聽起來也挺危險,理論搞不好就會像他說的赫爾曼和他的老師亨廷頓瞭)。他的一份藥方是公共教育。PS,我愛他提及瞭神話和科幻作品,我在想美學教育是不是藥方裏的一味成分?

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##Fukuyama的厚顔無恥簡直令人震驚

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##花一天時間讀完瞭福山的新書。應該說還是寫得不錯的,繼續瞭他一貫明白曉暢的風格。不過,福山似乎迴避瞭自由主義與身份政治的內在聯係,而將後者歸因於一些政治策略或社會狀況。他對民主的反思也可以再深入一些。這是我在豆瓣上標注讀過的第五百本書,豆瓣成員也算一種身份和認同吧。

評分

##還可以,主要還是涉及民族身份認同,其他一筆掠過。講身份認同的溯源和演變還有thymos蠻有意思的。講到的ethnolinguistics和身份認同引起些相關思考。

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##能用階級矛盾解釋的問題 披上身份的外皮

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##很值得一看

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